<TITLE>09. Par 85-94</TITLE>L-85   Now watch that Cain spirit come right down through the Scripture, right on to this very last day. Fundamental? Just as fundamental as the other one was.

L-86 Look at the prophet Balaam and the prophet Moses. Both of them with seven altars, Jehovah's altars, blood on each one; and not only that, but rams on each one. In numerology, exactly the right number, seven, "perfect," seven rams. Just exactly alike, both altars. As fundamental as one was, the other one was also. But who did God vindicate? See? See? The one that was in His Word. Fundamental doesn't mean too much; it's the revelation of God.

L-87   Now think! These man, why was they called and was put in this condition (these Pharisees) by Jesus, said, "In vain you worship Me"? Worship Him: genuine worship, true worship from their hearts. "You... In vain you worship Me." Why? "Teaching for doctrine your tradition of man, therefore you make the commandments of God of no effect to the people."

L-88 If I taught you a Methodist message, it would take no effect on you, this is Bride time. If Moses taught the message of Noah, it would take no effect. If Jesus taught Moses' message, it would take no effect. Because the predestinated seed are laying there that will only be watered by that type of water that's give for that seed. See? It won't grow any other condition. It must be the condition that grows it.

L-89   Now, you can take a chicken egg and put it in a incubator, which should be under a hen, but it'll hatch anyhow. Put it under a pup it would hatch. It's the warmness, the condition that makes it hatch. So it has to be under condition. You could take a good live egg and put it under a dead hen, it won't hatch. See? See, it's the condition.

L-90 Well, that's the way it is in this age that we're living in, you've got to find what is God's way of doing it for this age. That's what Martin Luther found, that's what John Wesley found, that's what the Pentecostals found in their age. God's age and time to do it.

L-91   Now, the Pentecostals. That brother, one... I believe his... one of his eyes was out, a colored brother who really started the Pentecostal message in California, old Azusa Street. He was laughed at, and because he was a negro he was made fun of, but he brought a message for that age. Just a little body, a fellow could hardly sign his own name, but the Lord had revealed to him that this was the age for the restoration of those gifts, and they come. No matter what said, it come. But everybody got in the atmosphere of it, and seen it was that age, and seen God vindicating that those people could speak with tongues, and so forth, it happened. But then when he went and pinned it down that "this is the only evidence," that killed it. See? Goes right on, see. That did it. Then they started separating this, that, and making denominations; and one's coming on a cloud, and the other one's come in a bush. And oh, my, there it goes.

L-92   That's what denominations does. See? God is not a author of denomination, because denomination is Babylon, and He's not the author of confusion. We see her all... You don't have to be even intellectual to see that. It's Babylon! See? Tradition (think of it), sincere people. Now, still, because they believe that, there still needs to be one sincere place where God meets.

L-93 Now notice verse 2. "Worship in the place that I have chosen." The sacrifice, of course, where they worship, go do sacrifice. "The place that I chose; not what you chose, what man chose. But what I have chosen, you worship in this place." There shows there's then only one place, others is vain. It must be not of your choice, but it must be His choice.

L-94 "Well, I don't have to go to the church." Or, "You are so narrow-minded! Why, you'll even fuss at women about preaching, and... or women about bobbing their hair, and man about these other things. Why, you're so narrow-minded!"


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